Garken shanu a makiyaya a faɗuwar rana
Yankin haɗe

Veganism sama da siyasa

Hali wanda ya riga tsawon lokacin siyasa.

A cikin shekarun baya-bayan nan, cin abinci mai ganyayyaki an ayyana shi da 'ci gaba,' musamman a Amurka. Wannan ci gaba ne na baya-bayan nan kuma da gangan. Jinƙai ga dabbobi, kula da ƙasa, hikima a fannin lafiya, da guje wa ɓata suna da daraja a cikin al'adun masu ra'ayin mazan jiya da masu ci gaba gaba ɗaya — da kuma ta al'adun addini da suka fi kowannensu tsufa. Wannan shafin yana yin da'awar da ba ta da alaƙa da siyasa.

2,500+shekaru na tunanin cin ganyayyaki
6manyan addinin duniya
−75%tallafin nama na duniya
1 in 3Amurkawa 'rage nama'

Tsohuwar ra'ayi fiye da kowace jam'iyyar siyasa

Cin ganyayyaki ya bayyana a cikin rubuce-rubucen farko na Hindu, Jainism da addinin Buddha, fiye da shekaru 2,500 da suka wuce. Pythagoras da mabiyansa sun aikata shi a tsohuwar Girka. Al'adun addinin Kirista na zaman sufi — Trappists, Carthusians, Seventh-day Adventists — sun dade suna guje wa nama don dalilai na ruhaniya da na ascetic. Tun kafin siyasa ta shirya zuwa jam'iyyu, masu tunani daga al'adu daban-daban sun yanke shawarar cewa cin dabbobi tambaya ce ta ɗabi'a mai buƙatar la'akari.

Matsalar masu ra'ayin mazan jiya

Masu ra'ayin mazan jiya suna daraja al'ada, hikima, iyali, alhakin kai da kuma kula da halitta. Kamfanonin kiwon dabbobi — marasa suna, masana'antu, nesa da al'ummomi, masu dogaro da tallafi da maganin rigakafi na yau da kullun — suna cin karo da kowane ɗayan waɗannan dabi'u. Komawa ga cin abinci mai hikima, mai laushi, tare da girmama rayuwar dabbobi, ya fi ra'ayin mazan jiya fiye da yanayin kasuwancin noma. Roger Scruton ya rubuta kariya ga ƙananan dabbobi wanda ya fara da yarda cewa noman masana'antu ba za a iya kare shi ba a ɗabi'ance.

Iyali a teburin abinci
Kula, hikima, jinƙai — dabi'u da suka fi kowace jam'iyyar siyasa tsufa.

Matsalar masu ci gaba

Matsalar masu ci gaba yawanci ana tsara ta ne a cikin ma'anar wahala, adalcin yanayi da haƙƙin ma'aikata. Ma'aikatan gidan kiwon dabbobi galibi baƙi ne matalauta, suna aiki a cikin yanayi mai haɗari ga jiki da tunani, kuma suna da mafi girman adadin PTSD daga kowace sana'a da ba ta yaƙi ba. Raunin yanayi ya tattara a tsakanin talakawa na duniya, waɗanda ke ba da gudummawa kaɗan ga wutar lantarki na noma dabbobi. Dukkanin dalilahun suna da inganci.

"Jinƙai ga dabbobi, kula da ƙasa, hikima a fannin lafiya — sun fi zamanin siyasa tsufa, sun fi kowace jam'iyya faɗi."

Al'adun addini

Ahimsa (rashin tashin hankali) na Hindu, cikakkiyar rashin rauni na Jain, jinƙai na Buddha, kula da Kirista a matsayin mai kula, tza'ar ba'alei chayim (guji wahala ga dabbobi) na Yahudawa, jinƙai da rahma na Musulunci — duk suna goyan bayan rage cutar dabbobi. Yawan shugabannin addini, malamai na addini, papes da rabbun da ke tallafawa cin abinci mai ganyayyaki a fili sun karu sosai a cikin shekaru goma da suka gabata.

Zanga-zangar kare haƙƙin dabbobi a titin birni
Lokacin da aka ayyana cin ganyayyaki a matsayin matsalar ƙungiyar ɗaya, ɗayan ƙungiyar ta ƙi shi bisa dalilin asali.

Me yasa tsarin siyasa ke cutar da dalili

Lokacin da aka ayyana cin ganyayyaki a matsayin 'matsalar ƙungiya ɗaya,' ɗayan ƙungiyar ta ƙi shi bisa tushen asali kafin su yi la'akari da hujjar. Musun yanayi, ƙabilar abinci da cin zarafi na abinci duk suna ta'azzara. Masu ba da shawara mafi inganci suna magana game da dabi'u da masu sauraron su ke riƙe da su — kula, hankali, jinƙai, lafiyar iyali — maimakon ga asalin siyasa.

Inda shari'ar ta sauka

Al'ada

Yawancin al'adun addini da falsafa suna da dogon tarihi na rashin tashin hankali ga dabbobi.

Lafiya

Ƙananan haɗari na cututtukan zuciya, ciwon sukari na type 2 da wasu nau'ikan ciwon daji ba shi da daraja.

Kula

Ƙananan sawun ƙasa, ruwa da hayaƙi suna aiki da aikin kula da masu ra'ayin mazan jiya don barin duniya mai kyau.

Ma'aikata

Yanayin gidan yanka matsala ce ta haƙƙin ma'aikata ba tare da la'akari da ɗabi'ar abinci ba.

Inda Amurkawa suka gano game da noman masana'anta, ta jam'iyya

Manyan jam'iyyu daban-daban sun ki amincewa da noman masana'anta lokacin da aka tambaye su a bayyane. Batun ba shi da bangaranci kamar yadda tsarin ya nuna.

Sentience Institute, Binciken Dabbobi, Abinci, da Fasaha (n=1,000+, manyan Amurkawa).

Dogon tarihi, haɗin gwiwa mai faɗi

2,500+
shekaru na tunanin cin ganyayyaki
daga Pythagoras da Buddha har zuwa yau
6
manyan addinin duniya
tare da koyarwar rashin cutar da dabbobi
−75%
tallafin nama na duniya
Abin da cin ganyayyaki mai 'yancin kai zai nufi
1 in 3
Amurkawa 'rage nama'
a duk faɗin siyasa

Kammalawa ɗaya, daga wurare daban-daban

Wuri na farawaDaliliKammalawa
Addinin KiristaKula a matsayin mai kula; jinƙai a matsayin nagarta.Rage ko kawar da wahalar dabbobi.
Ra'ayin mazan jiyaAlhakin kai; al'adar gonar iyali.Ƙi tsare masana'antu.
LibertarianismKawo karshen tallafin noma; bari farashin gaskiya ya yanke shawara.Wutar lantarki na tushen shuka yana gogayya a fili mai daidaito.
Hagu / mai ci gabaHaɗin kai da marasa galihu.Faɗaɗa da'irar ɗabi'a bayan iyakar jinsi.
Buddha / JainAhimsa — kar a cutar.Cin ganyayyaki ko cin abinci mai ganyayyaki a matsayin ɗabi'a ta yau da kullun.
Kare muhalliMafi ƙarancin abinci ta kowane ma'auni.Cin abinci mai ganyayyaki a matsayin dabarun yanayi.

Falsafa da ta riga alamomin

Muhawara ta farko da aka rubuta don cin ganyayyaki a Yamma an danganta ta ga Pythagoras (kimanin 530 K.Z.); a Indiya, ahimsa a matsayin ka'idar rashin tashin hankali shine tushen Jainism, addinin Buddha da kuma al'adun Hindu da yawa, tun kafin zamanin Kirista. Jinƙai ga dabbobi ya bayyana a cikin Tao Te Ching, Wa'azin akan Dutse ("masu jinƙai suna da albarka"), iyaye Kirista na farko na Hamada, da Sufi masu sihiri. Ya fi kowace ƙungiyar siyasa ta zamani tsufa.

Me yasa tsarin siyasa ke kasa

Lokacin da aka tsara cin ganyayyaki a matsayin salon rayuwa na hagu, masu ra'ayin mazan jiya sun ƙi shi saboda dalilai na ƙabilar; lokacin da aka tsara shi a matsayin mai tsauri na dama, hagu yana ƙi shi iri ɗaya. Amma muhawara ta asali — cewa dabba mai iya tsoro, haihuwa da wasa ba ta cancanci a rataye ta ba tare da wuƙa a makogwaronta ba — matsala ce ta ɗabi'a, ba ta ƙabilanci ba. Tana rayuwa ta fassara zuwa kowane yaren siyasa; kawai tsarin ne ya canza.

Al'amarin masu ra'ayin mazan jiya da ba a cika ji ba

Alhakin kai don sakamakon zaɓin mutum. Kula da halitta (babban koyarwa a cikin al'adun Ibrahim). Rashin jituwa ga masana'antun da aka tallafa musu — noman dabbobi a yawancin ƙasashe ana tallafa musu ta kuɗin haraji. Kare ƙananan manoma da haɗewar masana'antu ta murƙushe su. Kyama ga kishin gwamnati lokacin da 'dubawa' ya kunshi layin yanka da ke gudanar da kaji 175 a minti ɗaya.

Abin da ya haɗa dakin

Mahaifinsa mai farauta da mai fafutukar birni wanda bai taɓa riƙe bindiga ba za su iya yarda a kan wannan: tsare dabbobi masu hankali a cikin akwatin ƙarfe matsala ce ta ɗabi'a daban da tambayar ko ɗan adam ya kamata ya ci nama ko a'a. Kashi ɗari tara da tara cikin dari na dabbobin gona da aka kiwata a cikin tsarin masana'antu matsala ce da hagu, dama da tsakiya za su iya haɗuwa a kan ta — kuma suna ƙara yin hakan, a cikin dokar da ke hana akwatunan gestation, kejin baturi da fitarwa kai tsaye.

Al'adun addini da na falsafa suna goyon bayan tausayi ga dabbobi

Manyan al'adun duniya tare da koyarwar bayyane game da rage cutarwa ga dabbobi - tun kafin jam'iyyun siyasa na zamani.

Takardun taƙaitaccen addini na kwatance; Cibiyar Bincike ta Pew.

Muryoyin fadin yanayin

  1. 6th c. BCE

    Pythagoras

    Rubutaccen gardama na farko a Yamma game da cin dabbobi: 'Muddin mutane suna kisan dabbobi, za su kashe juna.'

  2. 1st c. CE

    Plutarch

    Mai ba da shawara ga ɗabi'a na Roman ya rubuta Game da Cin Nama, yana tambayar mai karatu ya tabbatar da yanka daga karce.

  3. 1948

    Albert Schweitzer

    Malamin tauhidi kuma wanda ya lashe kyautar Nobel ya tsara girmamawa ga rayuwa a matsayin tushen duk ɗabi'a, ba tare da la'akari da addini ba.

  4. 1975

    Peter Singer

    Yankin Dabbobi ya sanya tambayar a kan ajandar hagu na duniya; gardamar ita ce mai amfani, ba ta siyasa ba.

  5. 2018

    Matthew Scully

    Mai rubuta jawabi ga Shugaba George W. Bush ya buga Dominion, tabbataccen shari'ar masu ra'ayin mazan jiya game da noman masana'antu.

Inda dabi'un ke da alaƙa

Alhakin mutum

Masu cin ganyayyaki, kamar yawancin masu ra'ayin mazan jiya na gargajiya, suna samun ɗabi'a a cikin zaɓin yau da kullun da mutum ke yi maimakon a cikin doka kaɗai.

Kulawa

Addini da al'adun gargajiya suna magana akan sarauta a matsayin kulawa. Noman masana'antu bai dace da duk wani karatu na gaskiya na wannan kalma ba.

Haɗin kai da waɗanda ba su da iko

Ka'idodin ci gaba suna faɗaɗa kariya zuwa waje. Dabbobi sune mafi girman rukuni na halittu marasa murya a kowace cibiyar ɗan adam.

Abincin gida da juriya

Bangaren hagu da dama na motsin abinci suna son gajerun sarƙoƙi, ƙasa mai lafiya, da tsaron abinci wanda baya dogara ga annoba ta duniya da take tafiya da kyau.

Tambayoyi da aka saba yi

Shin cin abinci mai cin ganyayyaki ba shi da alaƙa da hagu ba?

A'a. Rubuce-rubucen farko na kare cin ganyayyaki sun riga zamanin siyasa da dubban shekaru, kuma sun fito daga al'adun addini da falsafa a duk faɗin duniya.

Yaya game da libertarianism?

Harkokin libertarian yana adawa da tallafin masana'antu, farashin gurɓata muhalli na waje da dokokin zalunci ga dabbobi da ake ƙarasa aiwatarwa. Akwai masu cin ganyayyaki masu 'yancin kai; kasuwanni marasa tallafi za su sa farashin nama ya yi yawa.

Shin yana da mahimmanci yadda zan tsara shi ga iyali?

I mana. Mutane suna amsa dabi'u da suka riga sun riƙe. Tsira shari'ar a cikin harshensu — kula, hikima, jinƙai, lafiya — maimakon ka.

Shin yana da kyau a yi sabani da masu ba da shawara na cin ganyayyaki a siyasa?

Tabbas. Cin abinci mai cin ganyayyaki yana game da rage cutar dabbobi; ba ya nuna wani matsayi game da haraji, shige da fice ko manufofin ƙasashen waje.

Tambayoyi na yau da kullun

Shin galibin masu cin ganyayyaki suna a gefen hagu na siyasa?

A cikin zaɓen yau, haka ne — amma tazara tana raguwa. Masu cin ganyayyaki masu ra'ayin mazan jiya (Kirista, libertarian, noma na gargajiya) suna da saurin karuwa. Hujjar ba ta buƙatar gida na siyasa; kawai yarda don ɗaukar wahala da muhimmanci.

Yaya game da mahauta na asli da na buƙata?

Cin abinci mai cin ganyayyaki shine ƙin amfani da dabbobi ba tare da buƙata ba. Rayuwa a cikin Arctic, inda shuke-shuke ba sa girma, ba abin da ake kalubalantarwa bane. Hujjar tana da alaƙa kai tsaye da tsarin masana'antu wanda ke samar da kashi 99% na nama a cikin ƙasashe masu arziki.

Shin al'adar addini za ta iya zama mai cin ganyayyaki kuma orthodox?

Wasu sun riga sun zama: yawancin Jain, yawancin Buddha Mahayana, yawancin Ikilisiyar Seventh-day Adventist, Hare Krishnas. A cikin Kirista, Yahudawa da Musulunci akwai ƙungiyoyi masu cin ganyayyaki masu girma waɗanda aka ginashi akan koyarwar jinƙai da kula.

Shin zaɓen cin abinci mai ganyayyaki mataki ne na siyasa?

Mataki ne na yau da kullun. Abinci arba'in a mako yana nufin sigina arba'in ga sarkar samar da kayayyaki. Hanya mafi dacewa don motsa tsarin shine a daina siyan daga mafi munin sassan sa.

Abin da shaidar ke cewa

A tsakanin ƙasashe da al'adun siyasa, tallafin jin dadin dabbobi ya fi fadi fiye da yadda maganar siyasa ta nuna.

  1. Damuwa ga dabbobi ta game fannin siyasa daban-daban.

    Binciken Eurobarometer na 2023 da aka gudanar a dukkan ƙasashe mambobi 27 na EU ya gano cewa 84% na 'yan ƙasa – daga masu jefa ƙuri'a na hagu, dama da tsakiya – sun yi imanin cewa ya kamata a kare dabbobin gona da kyau, tare da mafi yawan jama'a a kowane zamani da matakin samun kudin shiga.[1]

  2. Ra'ayin jama'a ya canza da sauri fiye da dokoki.

    Binciken Sentience Institute na 2022 ga manya na Amurka ya gano cewa 49% sun goyi bayan haramta kiwon dabbobi a manyan gonakai kuma 47% sun goyi bayan haramta wuraren yankan dabbobi – lambobi waɗanda da ba za a yi tunaninsu ba shekaru goma da suka gabata kuma waɗanda suka fi muhawarar dokoki ta yanzu.[2]

  3. Veganism ana fi nuna shi a matsayin 'daidaito' maimakon akida.

    Binciken ƙwararru tare da waɗanda ba masu cin ganyayyaki ba (Greenebaum, 2012; Twine, 2014) koyaushe yana gano cewa muhawara game da daidaituwa tsakanin ƙimar da aka bayyana (son dabbobin gida, ƙyamar zalunci) da aiki ya fi tasiri fiye da muhawarar da ta dogara ga asali.[3]

Fara inda ɗabi'ar ta sauka

Duk abin da siyasar ka ko addinin ka, matakin aiki ɗaya ne — cin abinci ta hanyar da ke nuna dabi'u da ka riga ka riƙe.

Muhimman Abubuwan Lura

  • Halayen dabbobi ba su da alaƙa da axis na hagu-dama: yankuna daga masu ra'ayin mazan jiya na addini zuwa masu gyara na gurguzu sun yi jayayya game da ƙarewa iri ɗaya.
  • Mafi mahimmancin lamari yana dogara ne akan gaskiya (hankalin dabba, iyakokin muhalli, bayanan lafiya), ba akan ainihin siyasa ba.
  • Tsaran jayayya a cikin harshen da masu sauraron ku ke amfani da shi — mai kula, tanadi, lafiya, iyali — yana motsa mutane fiye da siginar kabilanci.
  • Mafi ƙarfin haɗin gwiwa sune masu ketare jam'iyya.

Raba wannan shafi

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Tambayoyin da Ake Yawan Yi

A tarihi motsi ya shiga makarantun falsafa: Pythagorean, Jain, Buddhist, Adventist, Tolstoyan, feminist, socialist, libertarian, da Katolika (Franciscan) al'adun duk suna ɗauke da nau'ikan jayayya iri ɗaya.

Ci gaba da Karatu